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The Charge of Genocide
In the 1990s, residential schools scholars and many indigenous leaders began to argue that the efforts of the Canadian government to assimilate the Indigenous Peoples in the residential schools embodied the principle of cultural genocide: assimilation was intended to destroy the Indigenous Peoples as culturally distinct group.
Prime Minister Harper’s Apology
The apology is part of the process arranged by the government and the First Nations as parties to the agreement, part of an overall attempt to address the government’s role in the history of the Indian Residential Schools.
Métis
The term Métis describes descendants of both Europeans and First Nations people (the Canadian government did not formally recognize the term until the Constitution Act of 1982).
The Invention of the “Indian”
One of the first acts of the European colonization of the Americas was an act of naming or, more accurately, misnaming.
Colonization
When the European powers set their sights on North America, some three hundred years after the so-called discovery of the continent (which for them was the “New World”), it became a location for French and British settlements.
Colonial Power Struggle
War and political changes also contributed to the destruction of indigenous ways, livelihoods, and physical existence.
Indigenous Canadian Woman on a Reserve
A portrait of an indigenous Canadian woman on a reserve, 1930.
Sewing Class at Shubenacadie Indian Residential School
Mi’kmaq girls are in a sewing class at Shubenacadie Indian Residential School in Nova Scotia in 1929.
Students at Fort Simpson Residential School
Students at the Fort Simpson School in the Northwest Territories in 1922 hold up letters that spell “Goodbye.”